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Vol: 1
No:

11
All
Sunday May 26, 2013
MALAYALAM
HIGHLIGHTS

Biennale’s Spiritual Solace Read more     Magazines: Where the ‘Muslimah’ Speaks Read more     Tracing the Pragaash: Hard-lines of Melophobia Read more     A Recipe at Hand Read more     A Political Myth-Making Read more     Asghar Ali Engineer: An Incomplete Story Read more     Life of Muhammad: A Critical Engagement Read more     Etiquette of a Muslim Filmmaker Read more     Dynamics of Information Ecology Read more     A Dirge to English Muslim Magazines Read more     
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Is Telling Lies Possible?

I have heard a hadith which says that there are situations in which we are allowed to lie. I would like to know more about the hadith and about the situations in which lying is permitted.?

Team Interactive: Telling lie, as you are aware, is not permissible for a Muslim. In no uncertain terms the prophet had declared: “Tell only the truth even if it is bitter.”

Once the holy prophet was having a chat with a few of his disciples. Somebody remarked:” Oh! The messenger of God, you must be joking!” The prophet answered: “Nay. I speak only truth”.

According to the prophet, telling fibs is one among the three bad qualities of a hypocrite. The prophet said that the holiest war is telling the truth to a tyrant’s face.

In spite of all these, the prophet permitted lying in certain occasions with a view to promote social harmony and the wellbeing of the society.

Hazrath Ummu Kulthoom reports: “The messenger of God said: One who spreads virtue and nurtures harmony is not a liar”. (Bukhari,Muslim). Imam Muslim adds a bit more to this Hadith. In his report Ummu Kulthoom continues: “The prophet didn’t allowed excuse except in three matters, viz war,building on better relationship and talks between couples.”

It is evident from the above quoted hadith that,as a final resort, one can lean on lie to bridge between people not on good terms and to avert unwanted hardships. It goes without saying that strategical lies,propagating half- truths and hiding facts in unavoidable situations are no crime during war time. Negotiators between “disagreeing”couples sometimes find positive and unharmful lies effective in building lasting and loving man-wife relationship.

Nevertheless , as eminent scholars have rightly pointed out, if a positive result can be achieved without lying, then lying by no means is permissible. In other words, lying is only the last resort.

The scholars have also observed that at certain occasions telling lies become obligatory to a Muslim.

Amazed?

Suppose a scoundrel approaches you and asks for somebody you know with an obvious intention to hurt him. What do you think your religious obligation is in such a situation? Telling the truth? No. You are bound to save a life pretending ignorance. Common sense must be our guide all the time. After all, Islam is nothing but common sense!

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Latest Contents

Magazines: Where the ‘Muslimah’ Speaks
Biennale’s Spiritual Solace
Tracing the Pragaash: Hard-lines of Melophobia
A Recipe at Hand
A Political Myth-Making
Dynamics of Information Ecology
Asghar Ali Engineer: An Incomplete Story
Life of Muhammad: A Critical Engagement
Etiquette of a Muslim Filmmaker
A Dirge to English Muslim Magazines